e- WAVES Issue # 1 : A Feminist Interpretation of the First F*** (and how that disproportionately affects Females)

A Feminist Interpretation of the First F*** (and how that disproportionately affects Females) by Hew Li-Sha

There is a cultural mandate that in order to be worthwhile, you need to be having sex. But there’s another societal rule that implies that you should only be having sex at a certain age with a certain person of a certain gender after a certain ceremony. This piece intends to show that the term ‘virginity’ is a term that we must stop using as feminists because of how it detrimentally affects women, as well as limits the way we engage in the conversation about sexual intercourse.

There are many complications when trying to define that exact moment you are no longer a virgin. When does it really happen? When you get a blowjob? Give one? Give ten? When someone fingers you? Oral sex? Anal sex? Orgasm? What if your first time was with a girl? Would you stay a virgin forever? When do you cross the threshold from virgin to non? At what point is virginity, like your keys or your glasses, lost?

The concept of virginity bolsters up a highly hetero-normative hierarchy of what is and isn’t defined as sex. You’re technically a virgin if you’ve only had anal sex. It doesn’t count. Fingering too, that doesn’t count. I see. Let’s be all heterosexist about sex now, shall we? Let’s bow down before patriarchy and accept that sex can only occur when a penis penetrates a vagina. Even the way we see sexual intercourse is male defined! Why don’t we see it as the vagina consuming the penis? It’s somehow always difficult to define sex without including the phallus. In fact, when you have two men or two women who are doing something, it doesn’t fit into the hetero-normative conception of virginity. What we understand about this concept of virginity, in a sense invalidates queer sex. Additionally, when we make the issue of virginity central to our ideas about sexuality and indeed, to being a human being, it completely marginalises those who don’t actually see sex as that overwhelmingly huge factor of their lives.

I remember a conversation I had with my friends. We were all lazing around in the living room, as awkward and rebellious teenagers joking about sex, when someone went:

“It must be really difficult for you girls, because you lose more when you have sex for the first time.”

“What the hell do we lose?” my friend and I retorted.

He paused, “I’m not sure.”

Society has embedded within our minds that when a woman loses her virginity, she loses something – her worth, value and hymen. Historically, and in modern times, female virginity has been regarded as more significant than male virginity. Teenage boys ‘get laid’, ‘get lucky’ when he ‘takes her virginity’ but teenage girls ‘lose it’. It becomes a subtle societal obsession: ‘When did you lose your virginity?’ ‘Who did you lose it to?’ ‘Are you saving yourself?’ ‘Did you know it was right?’. There is no word for the first time you kiss someone, the first time you bungee-jump, or the first time you step into a different country. But the first time you engage in heterosexual sex (consensual or not), you’ve lost your virginity. We call it a ‘gift’, and cherish cherry-popping stories, keeping them sweet and sentimental like old photographs in shoeboxes. All of this isn’t such a surprise of course when we remember that for centuries, women have been seen as property and not individual human beings. The concept of virginity reinforces this idea, that a woman’s worth is intrinsically linked to her sexuality.

Violations of girls’ and women’s sexual and reproductive rights and health occur every day in the name of protecting girls’ virginity or controlling the circumstances under which they lose their virginity. For example, forced child marriage, female circumcision and the deliberate withholding of information on reproductive and sexual health. The very concept of ‘virginity’ also affects political decisions and legislation. Just a few weeks ago, the Johor Religious Department whipped women and men for having sex outside of wedlock; young girls ‘dump’ their babies because they were told to have no sex instead of safe sex; only this year did the Supreme Court of India rule the two-finger-virginity test for sexual assault victims unlawful; sex workers are denied basic health care and rights because of the way society has labeled them – ‘whore’, ‘dirty’, ‘slut’.

F word

Source: lizadonnelly.com/cartoons

We focus intently on a warped idea of ‘morality’ that emphasises a woman’s chastity and purity, rather than her values like kindness and altruism. We forget values like compassion or courage, and instead talk a lot about vaginas and hymens. Aren’t we all more than our sexual parts?

As Jessica Valenti has correctly pointed out: “the lie of virginity—the idea that such a thing even exists—is ensuring that young women’s perception of themselves is inextricable from their bodies, and that their ability to be moral actors is absolutely dependent on their sexuality. It’s time to teach our daughters that their ability to be good people depends on their being good people, not on whether or not they’re sexually active.”

Feminism is about making the choices you want to make when you want to make them. It’s a philosophy that allows you to step out of the restrictive societal-norm box and to examine the culture’s influences on and reactions to your choices through these feminist lenses. Feminists need to recognise that sex has different levels of meaning for different people, and sexuality is not something that can be assumed in everyone. Participating in the dichotomy of virgin and non-virgin has nothing positive to give. It’s time to ditch the concept.

Hew Li-Sha is a law graduate with idealistic dreams to change the world. She is also the reason why there is no more food left in AWAM’s pantry. Om nom nom. She hopes this piece will make you realise just how much the law and society defines even the way you love and have sex. (See? We’re all products of this narrow, unfortunate social construction of whom we should be instead of whom we are.)

Click here for the full publication and other articles.

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